Simson Riangga TEO 19429 ENGLISH TEOLOGI Perbedaan NIV dan KJV Injil Lukas 2 ayat 21-40 Yesus disunat dan diserahkan kepada Tuhan- Simeon dan Hana Versi KJV 21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. 22And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; 23(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) 24And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. 25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. 26And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. 27And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, 28Then took he him up in his arms, and blessed God, and said, 29Lord, now lettest thou thy servant depart in peace, according to thy word: 30For mine eyes have seen thy salvation, 31Which thou hast prepared before the face of all people; 32A light to lighten the Gentiles, and the glory of thy people Israel. 33And Joseph and his mother marvelled at those things which were spoken of him. 34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; 35(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. 36And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; 37And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. 38And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. 39And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. Versi NIV 21 On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived. 22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”[b]), 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”[c] 25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying: 29 “Sovereign Lord, as you have promised, you may now dismiss[d] your servant in peace. 30 For my eyes have seen your salvation, 31 which you have prepared in the sight of all nations: 32 a light for revelation to the Gentiles, and the glory of your people Israel.” 33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” 36 There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37 and then was a widow until she was eighty-four.[e] She never left the temple but worshiped night and day, fasting and praying. 38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. 39 When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. 40 And the child grew and became strong; he was filled with wisdom, and the grace of God was on him. Tentang KJV Terjemahan King James Version (KJV) didasarkan dari naskah Textus Receptus (biasanya disingkat "TR"). Textus Receptus (artinya : "teks yang diterima") adalah nama yang diberikan kepada "salinan" naskah asli Yunani Perjanjian Baru yang dikumpulkan oleh Desiderius Erasmus (1466-1536) dari manuskrip-manuskrip kuno seperti Codex Sinaiticus dan Codex Vaticanus. Ia menerbitkan kumpulannya ini di tahun 1522, 1527 dan 1535, naskah ini selesai disusun oleh penerusnya pada tahun 1550. Salinan naskah ini menjadi dasar penerjemahan Perjanjian Baru dari King James Version (tahun 1769). Salinan naskah ini pula digunakan oleh Gereja Ortodoks Timur di era Erasmus. Martin Luther, pencetus reformasi kalangan Protestan, menggunakan Textus Receptus tatkala menerjemahkan Perjanjian Baru ke dalam bahasa Jerman. Terjemahan Martin Luther ini selesai tahun 1521. Naskah TR ini dikenal pula dengan nama Stephanus Textus Receptus atas jasa Stephen Langton membagi naskah ini ke dalam pasal-pasal sedangkan pembagian pasal menjadi ayat dikerjakan oleh Robert Estienne. Mengenai sajian terjemahan Revised Standard Version (RSV), kita melihat permasalahan dimana ada ayat dan frasa yang "absen" dibandingkan dengan sajian terjemahan KJV yang berdasarkan naskah TR. Mungkin Revised Standard Version didasarkan pada naskah bahasa Yunani lainnya (bukan TR). Ada banyak sekali salinan-salinan naskah bahasa Asli Yunani, dan terkadang naskah-naskah tersebut memiliki perbedaan-perbedaan. Saya pribadi lebih menyukai naskah TR, tetapi dalam menelaah Alkitab, saya juga membaca naskah-naskah lain misalnya yang juga terkenal dan menjadi dasar terjemahan adalah Naskah Wescott & Hort (WH) yang juga bisa dijadikan kajian dalam penelitian naskah dan pengertian ayat. Tentang NIV New International Version (NIV) adalah sebuah terjemahan Inggris dari Alkitab yang pertama kali diterbitkan pada 1978 oleh Biblica (dulunya International Bible Society). NIV diterbitkan untuk memenuhi kebutuhan untuk terjemahan modern yang dilakukan oleh para cendekiawan Alkitab memakai manuskrip-manuskrip berkualitas tertinggi dan terawal yang tersedia. NIV adalah singkatan dari New International Version, dan itu merupakan terjemahan dari kitab suci. Penerbit versi Alkitab ini adalah Biblica yang memberikan hak untuk memisahkan perusahaan di AS dan Inggris. Versi Alkitab ini diperkenalkan pada tahun 1970, dan diperbarui dua tahun lalu. Pekerjaan untuk NIV diserahkan kepada New York Bible Society pada tahun 1965. Masyarakat yang sekarang dikenal sebagai Biblica ini menerjemahkan Alkitab dan merilisnya pada tahun 1973. Versi ini berusaha untuk memberi anti teks Alkitab dengan lebih efektif daripada ASV atau versi-versi kontemporer lainnya. Versi ini dimulai pada tahun 1965 oleh sejumlah sarjana yang mewakili sekelompok denominasi injili. Kelompok ini bekerja selama satu dasawarsa di bawah pimpinan New York Bible Society. Terjemahannya mempunyai dua ciri pokok: (1) Ini merupakan suatu usaha oikumenis yang pertama-tama akan membuat sebuah teks kritis. Edisi terbaru dari Biblia Hebraica Kittel digunakan untuk Perjanjian Lama, tetapi perbedaan-perbedaan besar dalam Septuaginta dicatat. Teks Yunani dari Perjanjian Baru diangkat dari sejumlah sumber. (2) Sebuah prinsip penerjemahan yang dipopulerkan pada tahun 1960-an, yang dikenal sebagai dynamic equivalence (ekuivalensi dinamis), dipergunakan ketika menerjemahkan sejumlah perikop. Prinsip ini menghendaki dipakainya sebuah kata atau frase yang mempunyai dampak yang sama dengan kata atau frase yang asli pada pembaca yang mula-mula, daripada hanya menggunakan padanan gramatikal atau leksikal (yang dalam kebudayaan Inggris yang sudah berubah mungkin tidak akan mempunyai arti sama sekali). Perjanjian Baru dari NIV diterbitkan pada tahun 1973 dan Perjanjian Lama pada tahun 1978. Gaya bahasa Inggris di NIV betul-betul kontemporer dan serupa dengan gaya bahasa di RSV. NIV mempunyai banyak segi yang berguna. Versi ini berusaha menyampaikan arti dari teks asli dalam bahasa Inggris masa kini. Secara keseluruhan, versi ini menyenangkan untuk dibaca dan mudah untuk dipahami pembaca yang biasa. NIV menempatkan tanda kutip pada kutipan langsung dan memberi tanda kurung besar pada katakata yang ditambah oleh para penerjemah untuk membantu pembaca. Perbedaan NIV dan KJV pada Lukas 2: 21-40 Banyak sekali perdebatan antara Alkitab KJV dan NIV Luke 2:33 (NIV) The child’s father and mother marveled at what was said about him. Luke 2:33 (KJV) And Joseph and his mother marvelled at those things which were spoken of him.
